This website will report about Christianity and Christians in Kurdistan but also about Christ and the Lord in general. Amîn

Sunday, July 27, 2008

Assyrians in Kurdistan

Assyrian children playing in the cemetery of Ankawa near Arbil where more than 3,500 Christian families have fled to from Baghdad, based to Kurdish statistics. According to sources to Zinda in Arbil, a $3 million building project is underway for the Patriarchate of the Assyrian Church of the East in the same area, a gift of the Kurdish Regional Government to His Holiness Mar Dinkha IV. (AFP/Safin Hamed)

Kars - the Armenian church of twelve apostles (10th century)

Kars - the Armenian church of twelve apostles (10th century)

Church in Mardin

Mardin - Deyrul Zafaran (Saffron Monastery, Syriac orthodox monastery, 4th century)

The Roots of Peaceful Coexistence Between Muslims and Christians

Hana Shabo Patros, Head of the Kurdish Democratic Party (KDP) in Enkawa/Erbil in Iraqi Kurdistan on the Roots of Peaceful Coexistence Between Muslims and Christians - 2007

Kurdish Iraqi Interior Minister Karim Sinjari - Moslems and Christians in Iraq

Abdul Karim Sultan Sinjari, Minister for the Interior of Kurdistan on Christians and Moslems living together in Kurdistan - an exclusive interview by WSN TV - 2007

Mayor Solaka on a Christian City in Iraq

Fahmi M. Solaka, Mayor of Enkawa/Erbil in Iraqi Kurdistan on a Christian City in Iraq – an Exclusive Interview by WSN TV - 2007

Mon. Rofayl Benyman on Christians in Iraq and Kurdistan

Rofayl Benyman, Chaldean/Catholic Auxiliary Bishop and Monsignor in Ankawa/Erbil, Iraqi Kurdistan on Christians in Iraq and Kurdistan – an Exclusive Interview from WSN TV - 2007

Twin Crucifixes in Kurdistan

Mangesh, Kurdistan, Iraq

Cross in (iraqi) south Kurdistan

Kurdish Bible

Çend gotinên Îsa Mesîh ên bi nav û deng

  • «Hûn dizanin ku serekên miletan serdestiyê li wan dikin û giregirên wan jî hukumdariya xwe li ser wan dikin. Lê di nav we de wê ne weha be. Di nav we de, kî ku bixwaze bibe yê mezin, divê bibe xizmetkarê we. Û di nav we de kî ku bixwaze bibe yê pêşî, divê bibe xulamê we. Çawa ku Kurê Mirov (= Îsa) jî nehatiye ku jê re xizmet bê kirin, lê hatiye ku xizmetê bike û di ber gelekan de canê xwe berdêl bide.» (Metta 20:25-28)
  • «Werin ba min, ey hemû yên westayî û bargiran, ezê rihetiyê bidim we. Nîrê min deynin ser stûyê xwe û ji min hîn bibin, çimkî ez nerm û ji dil nefsbiçûk im û hûnê rihetiyê ji bo canê xwe bibînin. Çimkî nîrê min hêsanî û barê min sivik e.» (Metta 11:28)
  • «Nanê jiyanê ez im. Yê ku bê ba min, qet birçî nabe û yê ku baweriyê bi min bîne, tu caran tî nabe.» (Yûhenna 6:35)
  • «Ez ronahiya dinyayê me; yê ku li pey min bê, tu caran di tariyê de rêve naçe, lê wê bibe xweyî ronahiya jiyanê.» (Yûhenna 8:12)
  • «Ez şivanê qenc im. Şivanê qenc ji bo miyan canê xwe dide.» (Yûhenna 10:11)
  • «Vejîn û jiyan ez im. Yê ku bawerî bi min anîbe, miribe jî ewê bijî. Û her kesê ku dijî û baweriyê bi min tîne, qet namire.» (Yûhenna 11:25-26)

God's Powerful Savior - Readings from the Gospel of Luke in Kurdish

Tuesday, July 22, 2008

Pressures to annex northern Christian villages to Kurdistan

AsiaNews Article

Pressures to annex northern Christian villages to Kurdistan
Reports, unconfirmed by political authorities, suggest Kurdish officials are getting Christian refugees in the Nineveh Plain to sign up for annexation to Kurdistan in exchange of monthly help. The initiative falls within a scheme never abandoned by the Erbil government to create a Christian safe heaven under its administration. However, the plan is raising concerns among the local population.

Mosul (AsiaNews) – People claiming to represent the Kurdish government are making the rounds of Christian villages in the Nineveh Plain, telling residents to sign forms approving the annexation of the territory to the semi-autonomous Kurdistan region. The ultimate goal is to create a predominantly Christian area under Kurdish administration, this according to reports published on The Webzine’s correspondent tried to collect more information about what so far have been sketchy accounts by local residents that have gone unconfirmed by political or religious leaders. But should it prove correct, the initiative is in line with a plan to create a safe haven for Iraqi Christians.

In an interview with AsiaNews about such reports, Mgr George Casmoussa, Syro-Catholic bishop of Mosul, capital of Nineveh province and one of the most dangerous cities in the country, chose not comment on “issues of a political nature” but stressed that “Christians only want to be free to live in their land, to remain in their country and exercise the rights that the national constitution guarantees for all Iraqi citizens.”

“Kurdisation” of the Nineveh Plain

According to reports, officials from Kurdistan’s Christian affairs office, a satellite division of the Finance Ministry under the controversial Sarkis Aghajan, are getting internal refugees to sign forms in favour of the annexation of the northern section of the Nineveh Plain to Kurdistan in order to receive their monthly humanitarian assistance, reassuring them that it is all legal, respectful of democratic principles and in line with Art. 140 of the constitution which calls for a referendum to decide the “return” of Kirkuk and historically Kurdish provinces to the jurisdiction of the Kurdish government in Erbil.

Some Christian migrants have complained however of “verbal pressure” exerted by Kurds against them. Mr Jevara, who arrived from Baghdad, said he was told that although signing was not compulsory those who did not would not get any assistance.

Others denounced the fact that Minister Aghajan’s economic largesse towards Christian villages was a trap to carry out the “Kurdisation” of the Nineveh Plain.

For some time politicised Christians in the United States and Europe—from those in the US Diaspora with influence in the Patriarchate in Baghdad to Evangelical Christians and Minister Aghajan—have been using the tragic religious persecution in Iraq to push for the creation of an “Assyrian” enclave on the Plain.

Whether at home or abroad few Catholics back this project. For many, it is a “diabolic and dangerous” plan that can only “sow divisions” among Christians. Chaldean priests and lay people in Europe want their Church to “take a clear stance” and for the Holy See to “make its voice heard” on the matter

The head of a local popular committee, Jamil Zeto, refused to answer when it asked him to comment on the matter.

In a recent meeting in Alkosh the Kurdish Democratic Party denied claims that there was a campaign to put pressure on them or force people to sign. It did however reiterate its desire to see the creation of an autonomous zone within Kurdistan where everyone could live in peace.

Kurds provide safe haven for Christians


By Kenneth R. Timmerman

The Kurdish regional government in Northern Iraq is providing a safe haven to several thousand Iraqi Christians who have fled persecution in other parts of the country, government officials and local pastors told Newsmax.

Unlike refugee camps set up for some 100,000 Shia Muslims fleeing attacks from Sunnis, which are closely monitored by Kurdish security forces, Christians have been encouraged to live anywhere.

“Christians in Iraq need special attention, because they’ve been suffering because they are Christians,” Deputy Prime Minister Omar Fattah told Newsmax in an exclusive interview in Erbil. “Maybe we give some instructions to others where they can go, but to Christians, never, because we are not afraid they will be terrorists.”

Some have been given government land and building materials to construct a house. Others have rented homes from friends, or are being put up in temporary shelters thanks to local churches and international donors.

“Those people are our citizens, and when they are coming to Kurdistan they are most welcome, and we will provide them with all possible assistance,” the Kurdish deputy premier said.

Since U.S.-led forces toppled Saddam Hussein’s regime in April 2003, around 2,000 Christian families have moved into Ainkawa, a historic Christian town on the outskirts of the Kurdish capital, Erbil.

“Most people came when the terrorists told them they must pay the jizya or they will be killed,” Ainkawa mayor, Fahmi Mehti Soltaqi, told Newsmax, referring to a "protection tax" levied on non-Muslims according to Shari'a law.

Scores of refugees interviewed by Newsmax here and in Amman, Jordan, told harrowing stories of receiving death threats from al-Qaida thugs delivered to their homes in Baghdad.

The terrorists told them that as Christians, they had no right to remain in a Muslim land without submitting to Muslim rule. To escape the jizya, some Christian refugees said they were told they must marry one of their daughters to a Muslim. Instead, when they could, they fled.

Tragedy lurks just beneath the surface, even in this peaceful part of Iraq.

Mayor Soltaqi’s new office assistant, Eghraa Ramzi, is an example. She fled with her daughter from her home in the Karrada district of Baghdad in June 2007, after Islamic terrorists said they would kill them if they didn’t pay the jizya. Now she handles computer services for the municipality.

Rita Yuel is another. If you met her on the street, you would think she was just an attractive 23-year-old university student. But when you talk to her and learn her story, unmistakeable sadness emerges.

Rita used to live in Daura, a Christian neighborhood of Baghdad, until the Muslim terrorists drove her and her sisters and others to flee in August 2006. “The terrorists were torturing people in the house next door,” she said.

Her father stayed behind to work and guard the house. Last April, he promised to join his family in the north for the Easter holidays, but he never arrived.

Rita and her mother learned later that he and two other Christians had been abducted at gunpoint by masked men at a roadside teahouse on the outskirts of Baiji, midway between Baghdad and the north. “He was kidnapped one year and eight days ago, and we don’t know where he is or if he is still alive. We hope that he will return,” she said.
The governor of Irbil Province, Nawzad Hadi Mawlood, recalls the heady days just after the liberation of Iraq in 2003, when Iraqis from all ethnic backgrounds were suddenly free from decades of darkness.

“The terrorists destroyed the dream of the Iraqi people,” Governor Mawlood told Newsmax. “Christians had no militia to protect themselves. They were easy targets,” he explained. “Today, for them, Kurdistan is an option.”

His government has opened special schools to meet the needs of Christian refugees who speak Arabic and not Kurdish, the official language here. “We have done everything we can to integrate Christians into Kurdish society,” he said.

“We are not going to refuse them. They are Iraqi. We know what they are running from.”

On Sundays, the many Christian churches in Ainkawa — some of them dating from the 9th century — are packed with worshippers. Families walk the streets without fear. Restaurants and shops are open. Even more importantly, it is the only place in Iraq where Muslims can adopt the Christian faith without fear, pastors and government officials tell Newsmax.

“All Iraq should be like Ainkawa,” said William Warda, the president of the Hammurabi Organization for Human Rights, an Iraqi group advocating for Christian political rights. But even in this safe haven, once darkness falls, metal barriers block the streets, guards with AK-47s emerge to protect the churches, and Kurdish security police control traffic trying to enter the area.

Asked about this, Deputy Prime Minister Fattah was resigned. “We are afraid of the terrorists, too.”

Terrorist groups are constantly probing the layered security of the Kurdish region to find weak points, he explained. “If they see a church in a Christian area, they see that it is a peaceful area and perhaps they will attack.”

One former Royal Marine, Dan F., who manages a local security company that caters to expatriates visiting or working in the area, lives in a heavily guarded compound in Ainkawa.

Jersey barriers, gates, barbed wire, and armed guards posted at regular intervals impede access to his compound. And yet, despite the precautions, Dan wears a Glock 9 millimeter at all times and refuses to walk the streets. "If you want to walk around, wait a few weeks then go home, and you’ll have a 100 percent chance of nothing happening to you,” he says.

For all the problems and the tenuous security situation, no one here in the Kurdish north has any regrets about the U.S.-led invasion. “I’ve never been to paradise,” said Fattah, “but the difference between today and Saddam’s time is heaven and hell.”

Fattah’s only fear is that American troops will leave too early, before the work is done. “Mr. Bush has not only helped Iraq, he has helped the American people as well,” he said. “He took the fight against terrorism from inside America, to outside the country. If he hadn’t done that, terrorist attacks would have continued inside America.”

U.S. troops must stay in Iraq until they reach the goal of helping Iraqis achieve a democratic federal state. “We believe Iraq can become a base for democracy in the region,” he said.

In Washington and in much of the U.S. media, such dreams are derided as the fantasies of neo-conservatives.

But here on the ground in Kurdistan, which even today commemorates the 21st anniversary of a chemical weapons attack by Saddam Hussein that massacred thousands of Kurds, this hope remains alive.
Kenneth R. Timmerman was nominated for the 2006 Nobel Peace Prize along with John Bolton for his work on Iran. He is Executive Director of the Foundation for Democracy in Iran, and author of Countdown to Crisis: the Coming Nuclear Showdown with Iran (Crown Forum: 2005).

Sunday, July 20, 2008

Church in Kurdistan

Christian shop in Kurdistan

Christian Kurd and his Church

I found a interesting story about a Kurd, born and raised as a Moslem, on this blog Leading From The Sandbox.

I recommend everyone that follows this blog to read that post, I was very impressed by the Kurdish refugee John´s story about how he fleed and started his own Church.